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How doth it appear that the Scriptures are the Word of God? A. The Scriptures manifest themselves to be the Word of God, by their majesty and purity; by the consent of all the parts, and the scope of the whole, which is to give all glory to God; by
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What is the Word of God?
(more…)Dan: What is Progressive Dispensationalism and what critiques would we offer of this hermeneutic?
Jimmy: What does it mean to be confessional? By submitting to a confession, are we essentially saying that there was a ‘golden age’ of church history that was the era in which theology was correctly determined?
Caleb: How would you respond to the Lutheran who objects to the magisterial use of reason especially as it pertains to limited atonement and the Lutheran doctrine of the physical presence?
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How doth it appear that there is a God? A. The very light of nature in man, and the works of God, declare plainly that there is a God; but his word and Spirit only do sufficiently and effectually reveal him unto men for their salvation. Psalm 19:1–3 1 The heavens
The post Westminster Larger Catechism: Q2 appeared first on Reformed Standard.
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What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Psalm 16:5–11 5 The LORD is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed,
The post Westminster Larger Catechism: Q1 appeared first on Reformed Standard.
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Tony and Jesse tackle the question of Reformed worship.
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Jesse and Tony discuss Roman Catholicism
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Tony and Jesse talk about the often confusing attributes of divine immutability and impassibility, and why they should drive us to praise
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Tony and Jesse wrestle with more microphone issues as they discuss the incarnation and the doctrine of Christ's impeccability.
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Randy: Randy is on 288 days of scripture memorization and on question 64 of the Shorter Westminster Catechism using ScriptureTyper app.
Chuck: What does it mean that the visible Church is the Kingdom of God? (Referencing WCF, Chapter 25, Article 2).
Cohen: If preaching is a New Testament, New Covenant expression of prophecy (proclaiming the Word of God), how are we, as complementaries, to understand Paul’s instruction in 1 Corinthians 11 that “every woman who prays or prophesies with her head uncovered dishonors her head”?
Matt: What is intrinsic to being female that disqualifies a women from preaching? Is the disqualification merely contextual or sociological?
Ryan: If you could sharpen, clarify or improve the Westminster Confession, how would you do so and what would you change?